This article was published in the February edition of Soul & Vision, a monthly internet based news letter
[ Professor. Jacob Srampickal is director of the center for Social Communications at Pontific al Gregoria n University , Rome]
"Our
parish priest is a very learned man . He knows everything .
He tells us what to do and we just follow him", said
an elderly lady . "Our parish priest is an autocrat. He doesn't
want our opinions. He won't allow others to do anything , he
fears others can mess up everything" another said. "In our
parish , when we come up with a suggestion , or an opinion ,
the priest is keen to find out who came up with the suggestion.
Unless he knows who did, he would not like to proceed ". "In
our parish the parish priest takes all the decisions. He
has a few favorites who execute all his decisions," an young lady quipped in .
The above are comments I collected in one of my pastoral
communication classes, in a North Indian parish , while
talking on the importance of the Parish Pastoral Council (P P
C ) in a parish , the most important unit that helps create
community participation and a sense of belongingness in the
parish is the PPC . And good communication is the basis of
building an effective PPC . Participation of the members of
the parish in the decision making and execution of all
the activities of the parish is the central focus of the
PPC . Canon law numbers 228, 536 and 537 speak highly of
the necessity for PPC in every parish . Earlier, since I
already established in this column that the purpose of
communication is to enable participation and empowerment of the
people and thus build strongly united community , let
me look at the formation of PPC from a communication
perspective .
Theological foundation :
Like
in the apostolic times , people can still come together
to share their everything , all their resources to build a
community of love effectively (Acts 3 \1 2 ). PPC s emphasize
the concept, that it is the people's parish , not of the
priests. The priest cannot and must not run things his way , he
is here for a short time, like a bird of passage , it must
be the people who are responsible for running the parish and
its various activities. PPC s can help the resources of the
people to be made available to the parish community and
the less privileged members cared for more , if an open and
friendly atmosphere is built up in the parish .
Membership:
The
PPC is constituted of roughly 15 - 25 people depending
on the size of the parish . PPC consists of representatives of the
parish : from various ward s \ sectors, pious associations ,
religious, important institutions and of course , the parish
priest, the non -voting assistant parish priests , etc . Gender
equality may be maintained as much as possible . The members
are normally elected for 3 years , every year one third
being changed . A substitute for each member may also always
be elected , who must come in case of the absence of the
elected member.
Modus Operandi:
Anyone
of these members may be elected president, not necessarily the
parish priest. In these PPC meets, which is called every
fortnight, every activity of the parish may be discussed .
The agenda may be prepared in advance . Points may be supplied
to the agenda by anyone of the members collected from those whom they
represent.
Documenting the resources of the parish:
Resources
include money, personnel, labor, special talents etc . The first
priority of the PPC is to find the resources of the parish, document
and update these periodically . These have to be made available for
reference to the parishioners, through parish website or other ways.
Executive committee:
The
PPC needs to have an executive committee of at least 4 people
excluding the parish priest, and in emergency these may be given the
power to change decisions in consultation with the parish priest. The
Secretary must be an elected person, the assistants parish priest(s)
if any, could be well utilized in this post.
Democratic decision making:
Never
leave the final word to the parish priest as is often done. It is the
duty of the members to be well informed of all the issues discussed.
A 2 \3 majority or at least a simple majority (50% plus one)
may be considered the decision point.
Duration of meetings:
The
more the meetings, the more the participation. However, too many
meetings may not possible. At least a meeting a month is a must.
Creating a community:
PPCs
are attempts at getting the participation of the whole people in
running the parish. Wide range of opinions collected from the
parishioners help decisions to favor the faith needs of the people.
For this reason, the parish priest may not be the chairman of the PPC
and also not part of the executive committee, too. If in many parts
of the world Catholics are leaving the church, it is mainly because
they feel isolated from the activities of the parish. PPC can be an
efficient means to re-evangelize them. "Pastoral councils often fail
to function in an effective manner because parish priests are afraid
that they won't be able to run the parish their own way. "I often
wonder why they want to take over our parish and run their way"
commented an elderly parishioner who was a PPC member for six years,
with two terms. For all those priests who have been speaking endlessly
in national and regional seminars on the importance of empowering the
laity, setting up a PPC in the manner suggested above can be a bitter
pill to swallow. They may suggest that it will destroy the church, but
try doing it and they will see that the laity can be very responsible
4 comments:
Garfield mission is again under
the control of Claver Cross. Last
few weeks they had their ward elections and where there was
elections; Fr Priest interfered and
nominated a thired person who,
he made sure who support his Claver
agenda. He is going to nominate
his puppet, the current Kaikkaran
to the Parish council.
Do we need a Syro-malabar church here and give our
hard earned money to these people??
if you have a problem wiht the so-called claver cross, why dont you leave syro malabar and join the latin rites. The Mar Thoma cross is part of syro malabar/Kerala syrian christian tradition
Does the shape of the cross matter? Absolutely not. It is important only to the bishops and priests. Don't be stupid to dance to the tunes of the clergy. Let us have crosses of all shapes in various corners of the church. Hey, anonymous said that it is the tradition. Tradition is not born, it evolved over the time. Please let it evolve further
-TKY
No, the same of the cross does not matter. I for one dont really care for the claver cross..however, it seems that people on this blog are fanatical about promoting latin traditions over syriac ones. My question is what's the point of having a separate "syro malabar" church is you prefer the Latin traditions. Also it seem that the people on his blog are very ignorant. They have a problem with the priest facing the altar during mass rather than the people...despite the fact that this was a traditional roman catholic custom until 1960's. Lol you people are so ignorant and stupid.
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