Sister Jesme's new autobiography, "Amen", has been burning up the Indian media and blogs and flying off the shelves in her home province of Kerala. The former nun talks explicitly about the sexual abuse to which she and other women religious in her order have been subjected. It's harrowing and very sad that this should happen to women who have devoted their lives to God and the poor. -- RGThe Catholic Church in Kerala, India, which has barely recovered from the Sister Abhaya murder case, allegedly murdered by two priests and a nun, finds itself in another controversy.
52-year-old Sister Jesme, a former nun from Kerala, has blown the whistle on the alleged sexual abuse that nuns have to face in convents. Sister Jesme has written a book - Amen - Oru Kanyasthreeyude Atmakatha (Amen - an autobiography of a nun,) that talks about the sexual harassment that she faced in the convent at the hands of both priests and nuns.
In her book, Sister Jesme has asserted that she first came face-to-face with sexual abuse when she was a Novitiate. She says in her book, ”At a retreat for novices, I noticed girls in my batch were unsettled about going to the confession chamber. I found that the priest there asked each girl if he could kiss them. I gathered courage and went in. He repeated the question. When I opposed, he quoted from the Bible which spoke of divine kisses.”Sister Jesme has alleged that another time, a nun forced her to have sex with her. ”I was sent to teach plus-two students in St Maria College. There, a new sister joined to teach Malayalam; she was a lesbian. When she tried to corner me, I had no way but to succumb to her wishes. She would come to my bed in the night and do lewd acts and I could not stop her,” she has written in her book, Amen - an Autobiography of a Nun.
Citing another incident of sexual trauma that she had to face, Sister Jesme says that it happened when she had gone to Bangalore for a refresher course. She writes, ”I was told to stay at the office of a priest respected for his strong moral side. But when I reached the station, he was waiting there and hugged me tight on arrival. Later in the day, he took me to Lalbagh (a garden) and showed me cupid-struck couples and tried to convince me about the need for physical love. He also narrated stories of illicit relations between priests and nun to me. Back in his room, he tried to fondle me and when I resisted, got up and asked angrily if I had seen a man. When I said no, he stripped himself, ejaculated and forced me to strip.”
Sister Jesme has also described the mental torture that novices are subjected to. She said that she was not allowed to go home when she heard of her father’s death, and was able to see her father’s body just before his funeral. She was told by the superior sisters that she was lucky to have been able to at least see her father’s body, unlike many senior sisters.
Dr. Sister Jesme also refers to the corruption and the politicisation of religion prevalent in the Catholic Church. “Thirty-three years cannot be penned down in 180 pages but there are points the I want to make about the capitation fee, the quarrels that happen within the church, about the homosexuality, the heterosexuality,” she says.
“The mental torture was unbearable. When I questioned the church’s stand on self-financing colleges and certain other issues, they accused me of having mental problems. They have even sent me to a psychiatrist. There are many nuns undergoing ill-treatment from the order, but they are afraid of challenging it. The church is a formidable fortress,” she adds.
The Catholic Church, of course, has reacted in its usual inimitable, unoriginal way. Sister Jesme has been denounced as mentally ill, and her Amen: Autobiography of a Nun has been termed as a “book of trivialities.”
Sister Jesme has alleged that the Church alternately tried to bribe her not to write the book, and threaten her.
She writes, “One sister said that she is going to sit in the corner of the chapel and pray the rosary so that all my books will be burnt and no person will be able to read it. I said let us wait and see whose prayer will God hear.”
In the book, Sister Jesme refers to the helplessness that nuns face when they are sexually abused in a convent. “When a woman is molested, sexually harassed, will she speak out? Only one out of a thousand will speak out. So think of nuns! They will never speak out. They fear that their nun-hood will be lost,” said Sister Jesme...
2 comments:
The Voice is interested in finding only the flaws in the System. Interesting to note that it has not been able to appreciate the positive sides.
Isn't it worth trying to see both the sides of the Coin!!
For Example its eyes were opened when a Sr. opened her mind, but why did it fail to see a priest who was brutally killed in AP.
The Indian church is/was shocked and deeply saddened by this barbarous killing , but the Voice had no shock. Isn't the Voice eager to see just the black spot in a white paper??
Better do not use the bytes to not vent the anger , be it also be used to praise the worthy!!
For those who did not learn about this gruesome murder ...
"Body found in Andhra Pradesh state with 30 stab wounds, broken skull."
According to ICNS, there were more than 30 stab injuries on Fr. Pandipally’s body, especially in the abdomen.
“His head was hit with sticks and boulders, and the skull was split open,” ICNS reported. “All over his face, on his eyes, lips and cheeks, deep wounds were found. His motorcycle was thrown in bushes about four kilometers away. He was done to death in the forest, and his body was brought back and thrown in the middle of the road.”
NEW DELHI, August 19 , 2008
The battered body of Father Thomas Pandipally was found lying on a roadside in the southern state of Andhra Pradesh early on Sunday (August 17). The 38-year-old priest from the Carmelite of Mary Immaculate (CMI) order was killed while he was traveling by motorbike from the Lingampet area to Yellareddy village in Nizamabad district after 9:30 p.m. on August 16, reported Indian Catholic News Service (ICNS).
Nizamabad Superintendent of Police Rajesh Kumar told Compass that the murder had no religious motive. “There is communal harmony, and there has been no communal incident in the district at all,” he said.
There are only two possible angles in the murder case, Kumar said.
“One, the school where Fr. Pandipally was working is doing very well, and it also has a dispute with another school,” he said. “Second, Fr. Pandipally had expelled the driver of a school bus over some dispute on his salary.”
But the Rev. Father Alex Thannippara, a provincial superior of the CMI order, said he was in “complete disagreement” with Kumar’s claim of communal harmony in the area.
The Hindu extremist Rashtriya Swayamsevak Sangh or RSS, the Vishwa Hindu Parishad (World Hindu Council) and the Akhil Bharatiya Vidyarthi Parishad (All India Students’ Council or ABVP, student wing of the Hindu nationalist Bharatiya Janata Party) are all violently active in Nizamabad, Fr. Thannippara said.
He pointed out that on January 16 a mob of around 500 people led by ABVP workers prevented the Hyderabad archbishop from blessing the new building of an HIV/AIDS care center run by the Franciscan Clarist Congregation (FCC) sisters in Lingampet.
“The crowd also indulged in vandalism and demolished a statue of Mother Mary,” Fr. Thannippara said. “The police had to lock up the building and take the keys with them to pacify the crowd.”
He added that the tensions erupted despite the support of district authorities for the center.
The school where the slain priest was working was also targeted around two years ago. “A huge crowd led by RSS supporters gathered around the school and tried to parade the then-principal naked under flimsy pretexts, but the police protected him,” he said.
Fr. Thannippara said the school had no dispute with any other school, though he acknowledged that other schools may be jealous of the CMI order. He added that Fr. Pandipally didn’t ask the school bus driver to leave but only refused to raise his salary.
“Fr. Pandipally was very humble,” Fr. Thannippara said. “Why should anyone kill him so brutally, I can’t understand.”
Fr.Pandipally is a christian extremist. So hindu extremists killed him. Thats all. Fr. Pandipally should stay in his place. He should not go to AP to convert hindus to christians. He or the people he converted will not go to heaven because of what he did.
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